Results for 'Ralph Seth Joye'

996 found
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  1.  51
    The joyful wisdom of ecology on perspectival and relational contact with nature and animality.Ralph Acampora - 2003 - New Nietzsche Studies 5 (3/4/1/2):22-34.
  2. Dance as Portrayed in the Media.Ishtiyaque Haji, Stefaan E. Cuypers, Yannick Joye, S. K. Wertz, Estelle R. Jorgensen, Iris M. Yob, Jeffrey Wattles, Sabrina D. Misirhiralall, Eric C. Mullis & Seth Lerer - 2013 - The Journal of Aesthetic Education 47 (3):72-95.
    This article attempts to answer a question that many dancers and non-dancers may have. What is dance according to the media? Furthermore, how does the written word portray dance in the media? To answer these ques-tions, this research focuses on the role that the discourse of dance in media plays in the public sphere’s knowledge construction of dance. This is impor-tant to study because the public sphere’s meaning of dance will determine whether dance education is promoted or banned in schools (...)
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  3.  10
    The Joyful Wisdom of Ecology on Perspectival and Relational Contact with Nature and Animality.Ralph Acampora - 2003 - New Nietzsche Studies 5 (3/4/1/2):22-34.
  4. Quantifying In from a Fregean Perspective.Seth Yalcin - 2015 - Philosophical Review 124 (2):207-253.
    As Quine observed, the following sentence has a reading which, if true, would be of special interest to the authorities: Ralph believes that someone is a spy. This is the reading where the quantifier is naturally understood as taking wide scope relative to the attitude verb and as binding a variable within the scope of the attitude verb. This essay is interested in addressing the question what the semantic analysis of this kind of reading should look like from a (...)
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  5.  13
    Joy and Suffering: My Life with ALS.Ralph A. Capone - 2016 - The National Catholic Bioethics Quarterly 16 (3):533-535.
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  6.  5
    “God May Strike You Thisaway”: Flannery O’Connor and Simone Weil on Affliction and Joy.Ralph C. Wood - 2007 - Renascence 59 (3):179-193.
  7.  22
    The Balfour Lectures on Realism. By A. Seth Pringle-Pattison, LL.D., D.C.L., F.B.A. (Edited, with a Memoir of the Author, by G. F. Barbour, D.Phil.) (Edinburgh and London: William Blackwood & Sons, Ltd., 1933. Pp. x + 258. Price 7s. 6d.). [REVIEW]Ralph E. Stedman - 1934 - Philosophy 9 (34):222-.
  8.  25
    The Argument from Joy. [REVIEW]Ralph C. Wood - 2011 - The Chesterton Review 37 (3-4):549-559.
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  9.  14
    Dante and the Blessed Virgin.Ralph McInerny - 2010 - University of Notre Dame Press.
    __Dante and the Blessed Virgin __is distinguished philosopher Ralph McInerny's eloquent reading of one of western literature's most famous works by a Catholic writer. The book provides Catholic readers new to Dante's _The Divine Comedy _ with a concise companion volume. McInerny argues that the Blessed Virgin Mary is the key to Dante. She is behind the scenes at the very beginning of the _Commedia_, and she is found at the end in the magnificent closing cantos of the _Paradiso_. (...)
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  10.  36
    Christian Humanism in the Age of Critical Philology: Ralph Häfner's Gods in Exile.Martin Mulsow - 2009 - Journal of the History of Ideas 70 (4):659-679.
    In lieu of an abstract, here is a brief excerpt of the content:Christian Humanism in the Age of Critical Philology:Ralph Häfner's Gods in ExileMartin MulsowHäfner's book is a monumental study and a milestone of German-language research.1 He delineates, for the first time, a comprehensive picture of the Christian humanism of European philologists in the era of criticism. Recovering an immense wealth of forgotten sources, the book reveals the complex interaction and tension between pagan mythology and Christian culture in philological (...)
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  11.  29
    An exploratory study into the effects of extraordinary nature on emotions, mood, and prosociality.Yannick Joye & Jan Willem Bolderdijk - 2014 - Frontiers in Psychology 5.
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  12. 'Nature and I are Two': A Critical Examination of the Biophilia Hypothesis.Yannick Joye & Andreas De Block - 2011 - Environmental Values 20 (2):189 - 215.
    In 1984, Edward O. Wilson proposed the idea that natural selection has resulted in an adaptive love of life-forms and life—like processes ('biophilia') in humans. To date, the idea of biophilia has been viewed as an ultimate explanation of many conservation attitudes in humans. In this paper, we contend that environmental ethics has little to gain from the biophilia hypothesis. First, the notion is open to various and even conflicting interpretations. Second, the empirical findings that do seem to corroborate a (...)
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  13.  39
    'Nature and I are Two': A Critical Examination of the Biophilia Hypothesis.Yannick Joye & Andreas De Block - 2011 - Environmental Values 20 (2):189-215.
    In 1984, Edward O. Wilson proposed the idea that natural selection has resulted in an adaptive love of life-forms and life-like processes ('biophilia') in humans. To date, the idea of biophilia has been viewed as an ultimate explanation of many conservation attitudes in humans. In this paper, we contend that environmental ethics has little to gain from the biophilia hypothesis. First, the notion is open to various and even conflicting interpretations. Second, the empirical findings that do seem to corroborate a (...)
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  14.  18
    The Pibram-Bohm Hypothesis: A Topology of Consciousness.Shelli R. Joye - 2016 - Cosmos and History 12 (2):114-136.
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  15. Investigating Emotions as Functional States Distinct From Feelings.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):191-201.
    We defend a functionalist approach to emotion that begins by focusing on emotions as central states with causal connections to behavior and to other cognitive states. The approach brackets the conscious experience of emotion, lists plausible features that emotions exhibit, and argues that alternative schemes are unpromising candidates. We conclude with the benefits of our approach: one can study emotions in animals; one can look in the brain for the implementation of specific features; and one ends up with an architecture (...)
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  16.  7
    The electromagnetic brain: EM field theories on the nature of consciousness.Shelli Renée Joye - 2020 - Rochester, Vermont: Inner Traditions.
    An exploration of cutting-edge theories on the electromagnetic basis of consciousness Details, in nontechnical terms, 10 credible theories, each published by prominent professionals with extensive scientific credentials, that describe how electromagnetic fields may be the basis for consciousness Examines practical applications of electromagnetic-consciousness theory, including the use of contemporary brain stimulation devices to modify and enhance consciousness Explores the work of William Köhler, Susan Pockett, Johnjoe McFadden, Rupert Sheldrake, Ervin Laszlo, William Tiller, Harold Saxton Burr, Sir Roger Penrose, Stuart Hameroff, (...)
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  17. The local relevance of global suffering : articulations of identities and cosmopolitanism in television news discourses on distant suffering.Stijn Joye - 2015 - In Aybige Yilmaz (ed.), Media and cosmopolitanism. New York: Peter Lang.
     
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  18.  13
    The Spelling Errors of French and English Children With Developmental Language Disorder at the End of Primary School.Nelly Joye, Julie E. Dockrell & Chloë R. Marshall - 2020 - Frontiers in Psychology 11.
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  19.  35
    Tuning the Mind in the Frequency Domain: Karl Pribram's Holonomic Brain Theory and David Bohm's Implicate Order.Shelli R. Joye - 2017 - Cosmos and History 13 (2):166-184.
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  20.  6
    Is the Cannibal a Good Sport?Andreas de Block & Yannick Joye - 2010-09-24 - In Fritz Allhoff, Jesús Ilundáin‐Agurruza & Michael W. Austin (eds.), Cycling ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 214–225.
    This chapter contains sections titled: The Cannibal Culpable Cannibalism? Winning the Right Way In Control Even after a Blowout Last Pedal Strokes … Notes.
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  21.  53
    The impending demise of the icon: A critique of the concept of iconic storage in visual information processing.Ralph Norman Haber - 1983 - Behavioral and Brain Sciences 6 (1):1-11.
  22. Where Love and Resentment Meet: Strawson's Intrapersonal Defense of Compatibilism.Seth Shabo - 2012 - Philosophical Review 121 (1):95-124.
    In his seminal essay “Freedom and Resentment,” Strawson drew attention to the role of such emotions as resentment, moral indignation, and guilt in our moral and personal lives. According to Strawson, these reactive attitudes are at once constitutive of moral blame and inseparable from ordinary interpersonal relationships. On this basis, he concluded that relinquishing moral blame isn’t a real possibility for us, given our commitment to personal relationships. If well founded, this conclusion puts the traditional free-will debate in a new (...)
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  23.  43
    The true intellectual system of the universe.Ralph Cudworth - 1845 - Bristol, England: Thoemmes Press.
    83 The SHIP-MASTER'S ASSISTANT, and OWNER'S MA- NUAL ; containing general Information necessary for Merchants, Owners, and Masters of Ships, Officers, ...
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  24.  64
    Using and Abusing Nietzsche for Environmental Ethics.Ralph R. Acampora - 1994 - Environmental Ethics 16 (2):187-194.
    Max Hallman has put forward an interpretation of Nietzsche’s philosophy according to which Nietzsche is a prototypical deep ecologist. In reply, I dispute Hallman’s main interpretive claim as well as its ethical and exegetical corollaries. I hold that Nietzsche is not a “biospheric egalitarian,” but rather an aristocratically individualistic “high humanist.” A consistently naturalistic transcendentalist, Nietzsche does submit a critique of modernity’s Christian-inflected anthropocentrism (pace Hallman), and yet—in his later work—he endorses exploitation in the quest for nobility (contra Hallman). I (...)
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  25.  35
    Questioning Consciousness: The Interplay of Imagery, Cognition, and Emotion in the Human Brain.Ralph D. Ellis - 1995 - John Benjamins.
    ... Geoffrey Underwood (University of Nottingham) Francisco Varela (CREA, Ecole Polytechnique. Paris) Volume 2 Ralph D. Ellis Questioning Consciousness ...
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  26. Incompatibilism and personal relationships: another look at strawson's objective attitude.Seth Shabo - 2012 - Australasian Journal of Philosophy 90 (1):131-147.
    In the context of his highly influential defence of compatibilism, P. F. Strawson 1962 introduced the terms "reactive attitude" and "objective attitude" to the free-will lexicon. He argued, in effect, that relinquishing such reactive attitudes as resentment and moral indignation isn't a real possibility for us, since doing so would commit us to exclusive objectivity, a stance incompatible with ordinary interpersonal relationships. While most commentators have challenged Strawson's link between personal relationships and the reactive attitudes, Tamler Sommers 2007 has taken (...)
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  27.  83
    Twenty years of haunting eidetic imagery: where's the ghost?Ralph Norman Haber - 1979 - Behavioral and Brain Sciences 2 (4):583-594.
  28. Gambling on the unconscious: A comparison of wagering and confidence ratings as measures of awareness in an artificial grammar task☆.Zoltán Dienes & Anil Seth - 2010 - Consciousness and Cognition 19 (2):674-681.
    We explore three methods for measuring the conscious status of knowledge using the artificial grammar learning paradigm. We show wagering is no more sensitive to conscious knowledge than simple verbal confidence reports but is affected by risk aversion. When people wager rather than give verbal confidence they are less ready to indicate high confidence. We introduce a “no-loss gambling” method which is insensitive to risk aversion. We show that when people are just as ready to bet on a genuine random (...)
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  29. Neural darwinism and consciousness.Anil K. Seth & Bernard J. Baars - 2005 - Consciousness and Cognition 14 (1):140-168.
    Neural Darwinism (ND) is a large scale selectionist theory of brain development and function that has been hypothesized to relate to consciousness. According to ND, consciousness is entailed by reentrant interactions among neuronal populations in the thalamocortical system (the ‘dynamic core’). These interactions, which permit high-order discriminations among possible core states, confer selective advantages on organisms possessing them by linking current perceptual events to a past history of value-dependent learning. Here, we assess the consistency of ND with 16 widely recognized (...)
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  30. It wasn’t up to Jones: unavoidable actions and intensional contexts in Frankfurt examples.Seth Shabo - 2014 - Philosophical Studies 169 (3):379-399.
    In saying that it was up to someone whether or not she acted as she did, we are attributing a distinctive sort of power to her. Understanding such power attributions is of broad importance for contemporary discussions of free will. Yet the ‘is up to…whether’ locution and its cognates have largely escaped close examination. This article aims to elucidate one of its unnoticed features, namely that such power attributions introduce intensional contexts, something that is easily overlooked because the sentences that (...)
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  31. Free will and mystery: looking past the Mind Argument.Seth Shabo - 2013 - Philosophical Studies 162 (2):291-307.
    Among challenges to libertarians, the _Mind_ Argument has loomed large. Believing that this challenge cannot be met, Peter van Inwagen, a libertarian, concludes that free will is a mystery. Recently, the _Mind_ Argument has drawn a number of criticisms. Here I seek to add to its woes. Quite apart from its other problems, I argue, the _Mind_ Argument does a poor job of isolating the important concern for libertarians that it raises. Once this concern has been clarified, however, another argument (...)
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  32. The fate of the direct argument and the case for incompatibilism.Seth Shabo - 2010 - Philosophical Studies 150 (3):405-424.
    In this paper, I distinguish causal from logical versions of the direct argument for incompatibilism. I argue that, contrary to appearances, causal versions are better equipped to withstand an important recent challenge to the direct-argument strategy. The challenge involves arguing that support for the argument’s pivotal inference principle falls short just when it is needed most, namely when a deterministic series runs through an agent’s unimpaired deliberations. I then argue that, while there are limits to what causal versions can accomplish, (...)
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  33.  24
    Can information be objectivized?Ralph Norman Haber - 1983 - Behavioral and Brain Sciences 6 (1):70-71.
  34.  16
    McQuail, D. & Deuze, M. (2020). McQuail’s Media & Mass Communication Theory (seventh edition). London: SAGE. 672 pp. [REVIEW]Stijn Joye - 2023 - Communications 48 (2):342-343.
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  35.  99
    Flickers of freedom and modes of action: A reply to Timpe.Seth Shabo - 2007 - Philosophia 35 (1):63-74.
    In recent years, many incompatibilists have come to reject the traditional association of moral responsibility with alternative possibilities. Kevin Timpe argues that one such incompatibilist, Eleonore Stump, ultimately fails in her bid to sever this link. While she may have succeeded in dissociating responsibility from the freedom to perform a different action, he argues, she ends up reinforcing a related link, between responsibility and the freedom to act under a different mode. In this paper, I argue that Timpe’s response to (...)
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  36. Against Logical Versions of the Direct Argument: A New Counterexample.Seth Shabo - 2010 - American Philosophical Quarterly 47 (3):239-252.
    Here I motivate and defend a new counterexample to logical (or non-causal) versions of the direct argument for responsibility-determinism incompatibilism. Such versions purport to establish incompatibilism via an inference principle to the effect that non-responsibility transfers along relations of logical consequence, including those that hold between earlier and later states of a deterministic world. Unlike previous counterexamples, this case doesn't depend on preemptive overdetermination; nor can it be blocked with a simple modification of the inference principle. In defending this counterexample, (...)
     
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  37.  30
    Representative Men.Ralph Waldo Emerson - unknown
  38. Animal Constructs and Natural Reality.Ralph Acampora - 2008 - Humana Mente 2 (7).
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  39.  11
    La diversification de la recherche en éthique animale et en études animales.Ralph Acampora - 2013 - PhaenEx 8 (2):28.
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  40. The Body Beneath Bioethics: Somatic Bases of Inter-Species Morality.Ralph R. Acampora - 1996 - Dissertation, Emory University
    This dissertation is an attempt to show that, and how, an inter-species morality of compassion may be grounded reasonably in a phenomenology of body. It provides a literature survey of relevant works and authors, largely drawn from the modern European traditions of philosophic existentialism, phenomenology, and hermeneutics . The ontology and axiology presupposed by a somatically based bioethic are outlined in advance of the latter's presentation . Relevance of the embodied bioethic to actual affairs is demonstrated through exercises in practical (...)
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  41. 'Edison' & 'Russel': Definitions versus inventions in the analysis of emotion.Ralph Adolphs - 2004 - In Jean-Marc Fellous & Michael A. Arbib (eds.), Who Needs Emotions?: The Brain Meets the Robot. Oxford University Press USA.
     
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  42.  8
    A study in the philosophy of Malebranche.Ralph Withington Church - 1931 - Port Washington, N.Y.,: Kennikat Press.
    First published in 1931, A Study in the Philosophy of Malebranche examines the theories which constitute the philosophical system of Malebranche. Church specifically analyses theories pertaining to Malebranche's vision in god; knowledge; occasionalism; and imagination and sense.
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  43. Epilogue: What's next for identity theory and research.Seth J. Schwartz, Vivian L. Vignoles & Koen Luyckx - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of identity theory and research. New York: Springer Science+Business Media. pp. 933.
     
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  44. Theories of scientific method: the Renaissance through the nineteenth century.Ralph M. Blake - 1960 - New York: Gordon & Breach. Edited by Curt John Ducasse & Edward H. Madden.
    This historical compendium investigates scientific methods conceived between the Renaissance and the nineteenth century. Beginning with attacks on Scholasticism and the rist of the New Science, the authors explain the roles of both major andminor figures in describing scientific methods. Although the chapters are interrelated and contain explicit comparisons, each chapter is a complete study in itself. The authors' emphasis on writing for the non-specialist and their liberal use of primary sources make this an outstanding textbook.
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  45.  87
    Fischer and Ravizza on history and ownership.Seth Shabo - 2005 - Philosophical Explorations 8 (2):103-114.
    The relevance of personal history to questions of moral responsibility is a challenging topic all around, but especially for those who deny that deterministic histories preclude morally responsible...
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  46.  43
    Five steps in the evolution of man's knowledge of good and evil.Ralph Wendell Burhoe - 1967 - Zygon 2 (1):77-96.
  47.  3
    The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project.Ralph V. Katz & Rueben Warren (eds.) - 2011 - Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
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  48.  51
    Values via science.Ralph Wendell Burhoe - 1969 - Zygon 4 (1):65-99.
  49.  14
    The Contacts Between Karl Marx and Charles Darwin.Ralph Colp - 1974 - Journal of the History of Ideas 35 (2):329.
  50. The alleged fallacies in mill's "utilitarianism".James Seth - 1908 - Philosophical Review 17 (5):469-488.
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